Prince of Peace and Christ Our Savior Lutheran Churches                                  May 9, 2004

Pastor Steve Geiger                                                                                      Fifth Sunday of Easter

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Revelation 21:1-8

 

1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, “Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. 4 He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”

5 He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”

6 He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. To him who is thirsty I will give to drink without cost from the spring of the water of life. 7 He who overcomes will inherit all this, and I will be his God and he will be my son. 8 But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars—their place will be in the fiery lake of burning sulfur. This is the second death.”

 

 

 

I Am Making All Things New                                                     Revelation 21:1-8

            1.  Expect life to get old

            2.  Look forward to a life brand new

 

A motor coughing.  A little too much white exhaust billowing out the back.  Something wasn’t quite right.

 

I don’t know a lot about motors.  One hint dropped not long ago . . . you need to check the spark plugs.  I had heard of spark plugs.  Those little electrical parts in an engine that make a spark which lights the fuel that makes explosions that sets your car, your lawnmower, your boat in motion.

 

You get the little tool, you twist counter-clockwise, and out pops the spark plug, a little finger at the end that should be nice and clean.  Not mine.  Black with oil, crusted, corroded.

 

$1.94.  Isn’t that exciting?  $1.94.  That’s all it costs to get a new spark plug.  A brand new spark plug.  Shiny.  Clean.  With that little finger at the end ready to make beautiful new sparks.  Wow.  And I’m sure that most of you have been dreaming repeatedly about what new spark plugs might do for your life.  Or maybe not.

 

But other things brand new . . . they can take over our thoughts.  What would it be like to have a new car, a new toaster, a new dress, a new life—to be young again?

 

You may imagine being Keri or Jade.  Their whole life before them.  But you may also know that their lives too will quickly fade away.

 

For this reason, a message from God today offering direction to the young and expectation for all who will grow old.  In this life spark plugs get gummed, dresses go out of style, life slips through fingers.  But the day is coming when all things will be made new.  Everything.

 

But before that day comes, so important it is to expect that all things will get old.

 

Is this what you can expect to hear—perhaps what you’ve already heard—at graduation ceremonies across our nation?  A business leader, a government official, a celebrity speaking to the graduates of Harvard or Standford . . . “Expect everything you do finally to fail.  Expect every joy to pass away.  Expect life to be hard, earthly goals to be forever elusive?”

 

This is the graduation, the confirmation speech God shares with Keri and Jade and you and me.  “Expect life to be horribly hard.  Expect life to get old.”  Expect good health to turn bad, the excitement of high school at times to turn to disappointment.  Expect happiness to turn to grief, peace to pain.  Expect life to turn to death.

 

Oh.  That’s life?  Expect life to get old?

 

How dangerous if we expect anything different.

 

Recently I’ve had a sinus infection, I think.  I know that it’s a comparatively small thing.  For about five weeks now.  At first I thought I’d let my body handle it all by itself.  Find out if natural defenses would make the problem go away.  Finally I surrendered, called the doctor.  Antiobiotics.  Of course, one imagines that the cure will be instantaneous.  Seven pills.  Seven days.  Every morning I’d wake up and breathe and hope that this was the morning when the infection was gone.  For the first three days, I didn’t expect to be better.  But by day six, there was only one pill left.  But nothing was better.  So I call for the refill.  I’m at least halfway through that and still I’m wondering if it’s working.

 

This is such a small thing.  Yet the temptation to expect a life that will not get old is so powerful.  When health doesn’t return as we would like, frustration.  One can begin to wonder why God isn’t giving me my prayer preference, that the problem go away.  One can be afraid of what might happen if it never goes away.  Perhaps you’ve imagined living with one of your pains for the rest of your life, and why . . . why would God allow that?  How could a loving God permit a Chistian to get cancer?  How could a loving God permit a Christian to lose his job?  How could a loving God permit a young lady to lose a boyfriend?  How?

 

The moment can come where we are so upset at God that we begin to seek our own relief, in our own way, in a way God says is sinful.  To forget about life’s pains, we’ll hang with friends who are doing things they shouldn’t be doing; and they offer, “Just try it.”  Suddenly a Christian is rebelling against God’s law.  To forget about loneliness, we’ll see on the most popular TV shows couples hanging out in married ways when they are not married.  Everybody’s doing it.  It hurts to be by myself.  Just one night.  Just trying it out.  To deal with joys, every joy, turning temporary, we’ll buy.  Use our money first for earthly things.  Thinking that maybe, just maybe, we’ll happiness.  To deal with the obvious, that our life is slipping away, our future no doubt filled with trouble, we worry.  We don’t know how we’ll handle it.  Since the God who permits such challenge surely is not our friend, we must deal with it ourselves, by ourselves.  But we know we don’t have control, so we worry.

 

Though God says, “No.  That’s wrong.  That’s refusing to trust me.  That’s robbing God.  That’s sexual immorality.  That’s abusing your body.”  But when we do not expect life to get old, we become upset that it is getting old.  Upset at God.  Obey you?  Maybe if you change things.  But right now, I think you’re the problem.

 

Those words may rarely escape our lips, but do those thoughts ever guide our trip through life?

 

We choose to face life on our own.  Should this we chose, then this we can expect.  To face also death on our own.  We will not succeed.  We will not find lasting happiness here.  In fact, while making things worse, that extra pain serves only as a hint of what life lived in rebellion will bring.  The horror of seeing the God we despised, knowing now that he must, will punish.

 

But that won’t happen . . . will it?

 

So much in a small town depends on trust.  But when you’re doing something big, even you might get it in writing.  A bid for redoing your roof, buying a furnace, purchasing a car.  You want guidelines set, the promises on paper, because that means that the seller, the contractor must do what he says.

 

“Write this down,” God tells the Apostle John.  The warnings God gives are on paper because he wants us to know that they are real.  In writing.

 

In writing.  “Look, I am making all things new.”

 

Expect life to get old.  Yes.  But expect the old to be made new.

 

“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea.  I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband.”

 

New.  But not for me.  So often I’ve doubted God.  Disobeyed God.  Lived upset that this life was getting old.  Not for me.  For me the suffering.  For me the separation.

 

We understand.  This is honesty.  Separation and suffering are just.  But then, who’s in heaven?  There is no one who does right.  For whom is there no more death or mourning or crying or pain, for we all have gotten frustrated, even at God, when life gets old?  Who lives in the holy city?

 

The image of the bride reminds one of the picture of the perfect husband in Ephesians 5, who “loved the church and gave himself up for her, to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.”  Whatever this was, coming down out of heaven, this bride . . . it was what it was not because of what it was, but because of what it had been made.

 

“We all like sheep have gone astray; each of us has turned to his own way, and the Lord has laid on him the iniquity of us all.”  For all the times we got frustrated in sickness, got drunk in a quest for peace, lusted after or had sex with someone not our husband or wife . . . for all the times we longed for lasting happiness by opening our checkbooks or worried about the future because we saw God as our enemy . . . all of that was laid on Jesus, who gave up all he was for you.  A sacrifice.  Brutalized.  Fires felt, eternal justice applied.  To cleanse you.  Wash you.  In your baptism, his life and death and life made yours.  Conscience cleaned.  Righteousness given.  Believe it.  In Jesus all evil is covered, all dirt is washed, all guilt is removed.

 

This is the bride.  By faith in Jesus, you are glowing, holy, blameless.  You are the inhabitants of the bride, the Holy City, coming down from heaven beautifully dressed by your husband, for your husband.

 

This is the new.  This write down.  Guaranteed.  You can trust him.  Something will change in the future.

 

All things new.  Fact: no more death.  Fact: no more mourning.  Fact: no more crying.  Fact: no more pain.  No more sinus infections.  No more back aches.  No more disappointment.  No more fleeting joy.

 

This is what you live for.  Jade and Keri, friends every one, this is what you live for.  We live not for this life.  We expect not lasting joy from this life.

 

And when you’re tempted, when your sinful flesh says otherwise, be prepared with weapons of truth, in writing, of the other destination.  When one longs for lasting joys here, this is the trigger for doubting God, getting ahead at the expense—even the murder—of others, finding physical pleasure in sexual immorality, seeking assistance from the occult, making ones idol earthly things, and lying to cover up what we know is wrong.  There is another destination.  When your flesh tempts you to look for joy in things temporary, thunder at yourself of a fiery lake of burning sulfer.  It is real.  This is no game.  Confront your flesh with the fact of fire.  With truth call your flesh a liar.

 

And with truth rejoice that your friend, Jesus, offers you strength to make it, to survive, to get through a life that gets old.  The water of life.  “To him who is thirsty I will give to drink without cost from the spring of the water of life.”  This water, yours even now.  When you drink of it, never thirsty again.  The water of the words, the promises.  The body and blood.  The forgiveness.  The fountain.  The faucet.  God showering into your lips the promise that all is well.  That you might overcome, for the rest of your life, the lie that in this world you can expect things to stay new.

 

Expect this life to get corroded and crusty, creaky and rusty.  But $1.94?  This time the price not silver or gold, but blood which cleanses . . . this life, getting old.  In Christ, look forward to a life brand new.

 

Jesus has put it in writing: “I am making everything new.”

 

Amen.