Prince of Peace and Christ Our Savior Lutheran Churches                                  December 19, 2004

Pastor Steve Geiger                                                                                      Fourth Sunday in Advent

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Matthew 1:18-25

 

18 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. 19 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.

20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”

22 All this took place to fulfill what the Lord had said through the prophet: 23 “The virgin will be with child and will give birth to a son, and they will call him Immanuel”—which means, “God with us.”

24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he had no union with her until she gave birth to a son. And he gave him the name Jesus.

 

 

 

God Works Mysteriously and Miraculously             Matthew 1:18-25

1.  God does not always give immediate explanations

2.  God does always keep his promises

 

Whenever I asked her this, she smiled but never said too much.  “So, Grandma, how did you Grandpa get together?”

 

She’d talk about letters.  She’d talk about where they met--I think, at a choir practice.  She never said much.

 

Those sorts of things are so special and often private and so very beautiful, the coming together of a boy and a girl and those special feelings that are a most glorious part of the human experience.

 

Though the Lord makes very clear that charm is deceptive and beauty is fleeting and marriage is a decision where love for the LORD matters most, not simply feelings, the Lord does not deny the beauty of the human relationship between man and woman.

 

In Proverbs 30:18 a wise man named Agur, speaking by the Holy Spirit, said, “There are three things that are too amazing for me, four that I do not understand: the way of an eagle in the sky, the way of a snake on a rock, the way of a ship on the high seas, and the way of a man with a maiden.”

 

The way of a man with a maiden.  Mysterious, unpredictable, marvelous.  The way of Joseph with Mary.

 

Do you think Joseph was the first to think of asking Mary on a date, or did Mary start it by giggling with all her friends that that boy, that carpenter boy, was so fine?  Perhaps some marriages in those days were arranged by parents.  But may some have come together no differently than they do today, starting with a sparkle in one pair of eyes?  Young eyes, most likely.  Some, married while still in their teens.

 

The big moment, not far away.  Engaged to be married.

 

Imagine finding out that your fiancee is pregnant, and it isn’t your child.  You may imagine, you may remember the hurt of losing a boyfriend or girlfriend.  Something different, when your promised companion apparently gave her body to somebody else.  How could she?  My life is over!  Can you imagine?

 

Joseph had to make his plans.  She had broken the engagement, so it seemed.  He had to say good-bye.

 

Poor guy.  Why didn’t God tell Joseph this was going to happen before Mary got pregnant?  “Joseph, you need to know that you’re going to find out tomorrow . . . ”  Why didn’t God tell him ahead of time?

 

Has that ever troubled you, why God permits us to suffer trouble without telling us exactly how it all will work out?  Has your flesh in your life ever concluded, “God is so cruel?”

 

Notice how Joseph’s faith shines ever so brightly in that moment when he had no idea what was really going on.

 

All he knew was that it seemed Mary had sinned against him.  We would expect that--and our flesh would add, “we would understand if”--Joseph had treated his suspected fiancee like dirt, like apparently she had treated him.  Or that Joseph would just break down.  Fall apart.  Or anger against whoever the guy was.  Or frustration, because he so much could have wanted to make that guy pay, but breaking down in tears because he couldn’t undo it.  He could hurt the guy, but his Mary would never be pure again.

 

 

Something so different we see.  Hurt, no doubt.  Vengeful?  We see none of it.  Bitter at God so that he tossed all he knew about unselfish love out the window?  The opposite.  His life in turmoil, he focused on what wouldn’t change.  God’s will.  To love his enemies, if that’s what she was.  Overwhelming love, thinking first of her.  Wishing none of his actions to appear as bitter revenge.  He wanted to do right.  To treat her with grace.  To let her go, quietly.  The love of his life.

 

Could you do that?

 

Has it ever happened to you, where your life is made miserable by the sin of another and you know all of God’s promises but at the moment you don’t see how it could turn out for your best?  And at the moment we forget that what is best is simply for us to do God’s will.  Whatever is right.  To show love for God and for our neighbor when we’re hurting.

 

Unfortunately our flesh, when it is suffering because someone else sinned against me, thinks last about what God might want me to do.  God, honor him when I’m hurting because somebody evil is making my life miserable?  We blame God.  Why didn’t he do anything?  Why didn’t he stop this?  It’s God’s fault that my life so hurts.

 

Though your anger at God might not be in words.  It may be reflected in an unconscious shrinking of your desire to do what is right.  The pain wears.  The resentment festers.  You become a couch potato, as if doing nothing will somehow help.  Though doing nothing neglects your gifts and your responsibilities.  You find no joy in anything.  You insist on waiting for God to do what you want, to do his job and fix it.  Your mind, you don’t even try and you think evil about the one hurting you.  Though Romans 12: “Do not repay anyone evil for evil . . . do not take revenge, . . . but leave room for God’s wrath, for it is written, ‘It is mine to avenge; I will repay,’ says the Lord.”

 

We will even defend our frustration.  Well, God, if you don’t want me to act this way, why don’t you just warn me when something like this is going to happen and then tell me how it will all turn out for good.  To let me sit here and not see with my eyes your plan is cruelty.

 

We blame God.  We are bitter at God.  We forget that God didn’t even tell Joseph ahead of time the details of events which would bring him for a time great pain.

 

When we permit the pains of life, especially pains due to sin of others . . . when we permit them to make us comfortable with despair, disobedience, and impatience, we act like God is mishandling our lives.  You do not accuse God of mismanagement and live.

 

Let us go on in Matthew chapter one.

 

Joseph had made up his mind.  He would do it quietly, giving up all his hopes and dreams, and say good-bye to his dear Mary.  But as the angel of the Lord interrupted the knife of Abraham before it struck the heart of his only son Isaac, so an angel of the Lord interrupted this stunning act of faith on the part of Joseph.  Joseph, ready to treat Mary kindly though she had broken his heart.  God says,  “No, Joseph, you don't have to go through with it.  You don’t have to say good-bye.” 

 

Her baby is from the Holy Spirit.

 

You can imagine our flesh thinking, “But that’s not fair, God.  How come you allow me to go through all of this, when the answer is something I’d never even imagine.”

 

But isn’t that so comforting?  Our flesh tricks us into despair and sadness and disobedience because it assumes that God’s actions and our reactions are rightly based on what makes sense.

 

The baby was from the Holy Spirit.  Who would ever have imagined?

 

Which makes us feel even worse, because so often we live like we have to understand everything.  Sinners we are.

 

Let us go on in Matthew chapter one.  “She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”

 

Do you feel like a sinner right now?  “She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”

 

And then God tells Joseph that this shouldn’t be as much a surprise as it seems, because a prophet in the Bible had said this would happen, that a virgin will be with child and will give birth to a son.

 

A miracle, yes.  But this shouldn’t surprise us.  This is how God is accustomed to working.  Miraculously.  This is how God will continue to work.  Miraculously.  And this is why we have nothing to fear when we are sinned against, and this is why we have nothing to fear as we now see that we have sinned.

 

For God came to be one of us.  Miraculously.  His name, “The Lord saves.”  Saves sinners.  Miraculously.  People like you and me who have fallen apart when for the moment we couldn’t understand what was happening, when we were suffering because someone sinned against us.

 

You are forgiven.  By a miracle baby.  Born to die in your place.  A substitute sufferer for all your sins.  Died to rise to leave no doubt that your sins have been paid for.  Jesus has conquered.  You are forgiven.

 

You now are given power, having seen that God works miraculously.  It may happen again.  Someone may sin against you, and it will hurt.  You will be tempted to frustration that God is permitting this to occur without giving you in detail his plan to work this evil for your good.

 

You will fight frustration by reminding your flesh that God didn’t even tell Joseph ahead of time the details, that his fiancee would have a miracle baby.  You will remind your flesh that those moments of fleshly uncertainty are opportunities to demonstrate in the face of your flesh your absolute certainty that God’s way, even in trouble, is always best.  I don’t need to know the details of my future to trust the Lord.  I don’t need to see his plan to be confident in it. 

 

All I want to know is what God wishes me to do in any given situation.

 

God tells you: When confronted by challenge, let us say with Paul that if my enemy is hungry, I will feed him; if he is thirsty, I will give him something to drink.  I will not be overcome by evil.  I will overcome evil with good.

 

As you stand tall and confident, seek not only words of guidance for godly behavior in the face of mistreatment.  Seek also promises, those jewels which bring an, “Oh, yah, that’s right” to relieved Christians hearts now grinning.  Promises, as Isaiah reminded Joseph that a virgin would have a baby.  Promises, as Paul and Barnabas remind you that we must go through many hardships to enter the kingdom of God (Acts 14:22).

 

So do you think that Joseph was the first to think of asking Mary out, or did Mary start it by giggling with all her friends that that boy, that carpenter boy, was so fine?

 

Their lives were no different from yours or from mine.  No different in that God does not always give immediate explanations.  No different in that God does always keep his promises. No different in that God continues to work mysteriously and miraculously.

 

Amen.